A Meditation (1)
"Who shall lay anything to the charge of God's elect? It is God that justifieth. Who is he that condemneth?' Romans 8.33.
Mountain Scenes
There are many incidents
recorded in the word of God which took place on the tops of mountains. Often,
we speak of ‘mountain-top experiences’ as characteristic of something that
thrilled us or gave us joy. But a number of decidedly sombre happenings took
place upon summits and elevated places. Aaron died upon Mount Hor; later, Moses
having viewed Canaan’s promised land from the heights of Pisgah, was to expire
on Mount Nebo, which together with Pisgah formed the mountain range of Abarim.
Neither Aaron nor Moses was
permitted to enter Canaan because of their unbelief at the waters of Meribah;
there Moses struck the Rock with the rod of priesthood, instead of
speaking to it as Jehovah had commanded, Num.20.13. He had used the rod
of judgment in striking ‘the Rock’ in Horeb, Exod. 17.5,6. As a type of
Christ ‘the Rock’ must be smitten only once,‘ knowing that Christ being raised
from among the dead dieth no more; death hath no more dominion over him’, Rom. 6.9.
Gethsemane’s garden was
situated on the slopes of Mount Olivet, ever calling to mind the awful anguish
and exceeding sorrow of the Lord Jesus, as Golgotha’s tree cast its dread
shadow over His holy soul; Gabbatha’s judgment seat in Jerusalem was literally
an ‘elevated place’ where sinful man condemned to death the sinless Son of
God. Golgotha is not said to be a hill, but it too was certainly elevated,
affording a clear view for all who ‘passed by’. While the scene of the
unparalleled hatred of man, and the unmitigated sufferings of Christ, it is
where the unconditional love of God for man was manifested in absolute
perfection. There, Christ died for our sins, 1 Cor. 15.3. His was obedience ‘even
unto death, and that the death of the cross’. Phil. 2.8.
In conclusion, we retrace
our steps to the top of Mount Pisgah. From here the Midianite false prophet,
Balaam, attempted to curse the people of God at the inducement of Balak, the
king of Moab. Looking down they saw "only the extremity of them," But the Lord ‘put
a word in his mouth’, turning the intended curse into blessing, ‘He hath not
beheld iniquity in Jacob, neither hath He seen wrong in Israel’, Num. 23.21.
How can God affirm what is
so obviously contrary to the facts? Verse 23 states ‘according to this
time it shall be said of Jacob and of Israel, What hath God wrought ?’All
the while the people were heaping up sins in the wilderness, God was accomplishing
the work necessary to make them fit to enter the land, providing the
sacrifices, the priesthood. and the serpent of brass, all types of the work of
Christ. Thus, in contemplating His people, He sees His work! He has
constantly before His eyes the finished work of His Son, and He would not be ‘faithful
and just’ towards this perfect Saviour if He still imputed the least fault to
those whom He has cleansed by His blood, 1 John 1.19.
T.W.